The Spread of Chaoshan Food Culture in Pontianak

潮汕饮食文化在坤甸的传播

Authors

  • Paula Aretha Department of Chinese Language and Literature, Fudan University, Shanghai, China

DOI:

https://doi.org/10.20961/mandarinable.v3i1.1144

Abstract

"Food is the first necessity of the people" illustrates the importance of diet in people's lives. Food is closely related to everyone's life. Food is closely related to everyone's life, it affects the survival of each ethnic group and forms the cultural essence of that ethnic group. "Chaoshan cuisine is the best in the world", the unique taste makes Chaoshan cuisine famous all over the world, and enjoys the honor of "the hometown of Chaoshan cuisine". When hipsters go overseas to make a living, they still maintain their original food customs and hobbies. Pontianak City, West Kalimantan, Indonesia, is one of the cities where Chaoshan people immigrate and live more, and it still retains a strong Chaoshan culture, and we can still find a lot of Chaoshan cuisine in Pontianak's Chinatown, and Chaoshan cuisine accounts for most of Pontianak's food culture. With the mountains and the sea in the backdrop of the mountains, and the longest river in Indonesia, Sungai Kapuas, running through the city, Pontianak has a pleasant climate, beautiful scenery and abundant products. Due to its unique wealth, the delicacies of the mountains and seas – a wide variety of seafood and other ingredients – provide a rich resource for people to cook delicious meals. Most of the Chinese in Pontianak are descendants of the Teochew people, so a food culture based on Teochew flavors has been formed - "Pontianak cuisine" that is derived from Teochew cuisine but is more distinctive than Teochew cuisine. But will all these Haitian food cultures change? This article will analyze and compare the methods mainly used in this study, followed by interviews and discussions with relevant people.

Keywords:

Chaoshan, Teochew Cuisine, Food Culture, Chinatown, Pontianak

References

Ayora-Diaz, S. I. (Ed.). (2021). The cultural politics of food, taste, and identity: a global perspective. Bloomsbury Publishing.

Liu, C. (2020). Food practices and family lives in Urban China. Routledge.

Lasiyo, L. (1997). Pemikiran Filsafat Timur dan Barat (Studi Komparatif). Jurnal Filsafat, 1(1), 1-18.

Nobayashi, A. (Ed.). (2022). Making Food in Local and Global Contexts: Anthropological Perspectives. Springer Nature.

Oxfeld, E. (2017). Bitter and sweet: food, meaning, and modernity in rural China (Vol. 63). Univ of California Press.

Qian, Y. (2022). The Collision of New Media Era and Chinese Culture: 新媒体时代与中华文化的碰撞. MANDARINABLE: Journal of Chinese Studies, 1(2), 69-74. https://doi.org/10.20961/mandarinable.v1i2.446

Rudiansyah, R., & Guizhi, K. (2023). Confucius' Role in the Development of China Today: 孔子在当今中国发展中所扮演的角色. MANDARINABLE: Journal of Chinese Studies, 2(1), 72-77. https://doi.org/10.20961/mandarinable.v2i1.703

Tan, G. L. (2018). An Introduction to the Culture and History of the Teochews in Singapore. https://doi.org/10.1142/9789813239364_0001

Wong, A. (2020). Hong Kong Food & Culture. Man Mo Media Limited.

Wu, D. Y., & Tan, C. B. (Eds.). (2001). Changing Chinese Foodways in Asia. Chinese University Press.

Yu, L. U. (2022). Analysis of" Harmony" and" Unity" Concepts in Indonesian and Chinese Culture. MANDARINABLE: Journal of Chinese Studies, 1(1), 10-16. https://doi.org/10.20961/mandarinable.v1i1.326

陈汉初.食在汕头——潮汕美食与世界论文集 [M].汕头大学出版社, 2014.

李寅生.潮汕饮食文化在泰国的传播及影响[D].广西:广西大学2016.

吴二持.论潮汕美食的特色 [J].《韩山师范学院学报》. 2008.

蔡志海.探索潮州特色小吃的特点及文化内涵 [J].《韩山师范学院美术与设计系》. 2012.

Downloads

Published

2024-02-13

How to Cite

Aretha, P. (2024). The Spread of Chaoshan Food Culture in Pontianak: 潮汕饮食文化在坤甸的传播. MANDARINABLE : Journal of Chinese Studies, 3(1), 104–111. https://doi.org/10.20961/mandarinable.v3i1.1144